The Importance of a Moral Society

Quotes from the Founding Fathers of the United States

John Adams in a speech to the military in 1798 warned his fellow countrymen stating, “We have no government armed with power capable of contending with human passions unbridled by morality and religion . . . Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” John Adams is a signer of the Declaration of Independence, the Bill of Rights and our second President.

Benjamin Rush, Signer of the Declaration of Independence said. “The only foundation for a useful education in a republic is to be aid in religion. Without this there can be no virtue, and without virtue there can be no liberty, and liberty is the object and life of all republican governments. Without religion, I believe that learning does real mischief to the morals and principles of mankind.”

Noah Webster, author of the first American Speller and the first Dictionary said, “The Christian religion, in its purity, is the basis, or rather the source of all genuine freedom in government. . . . and I am persuaded that no civil government of a republican form can exist and be durable in which the principles of that religion have not a controlling influence.

Gouverneur Morris, Penman and Signer of the Constitution. “For avoiding the extremes of despotism or anarchy . . . the only ground of hope must be on the morals of the people. I believe that religion is the only solid base of morals and that morals are the only possible support of free governments. Therefore education should teach the precepts of religion and the duties of man towards God.”

Fisher Ames author of the final wording for the First Amendment wrote, “Why should not the Bible regain the place it once held as a school book? Its morals are pure, its examples captivating and noble. The reverence for the Sacred Book that is thus early impressed lasts long; and probably if not impressed in infancy, never takes firm hold of the mind.”

John Jay, Original Chief-Justice of the U. S. Supreme Court , “The Bible is the best of all books, for it is the word of God and teaches us the way to be happy in this world and in the next. Continue therefore to read it and to regulate your life by its precepts.”

James Wilson, Signer of the Constitution; U. S. Supreme Court Justice, “Human law must rest its authority ultimately upon the authority of that law which is divine. . . . Far from being rivals or enemies, religion and law are twin sisters, friends, and mutual assistants. Indeed, these two sciences run into each other.”

Noah Webster, author of the first American Speller and the first Dictionary stated, “The moral principles and precepts contained in the scriptures ought to form the basis of all our civil constitutions and laws. . . All the miseries and evils which men suffer from vice, crime, ambition, injustice, oppression, slavery, and war, proceed from their despising or neglecting the precepts contained in the Bible.”

Robert Winthrop, Speaker of the U. S. House, “Men, in a word, must necessarily be controlled either by a power within them or by a power without them; either by the Word of God or by the strong arm of man; either by the Bible or by the bayonet.”

George Washington, General of the Revolutionary Army, president of the Constitutional Convention, First President of the United States of America, Father of our nation, ” Religion and morality are the essential pillars of civil society.”

Benjamin Franklin, Signer of the Declaration of Independence “Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.

“Whereas true religion and good morals are the only solid foundations of public liberty and happiness . . . it is hereby earnestly recommended to the several States to take the most effectual measures for the encouragement thereof.” Continental Congress, 1778

Note that the above quotes are but a small sample of hundreds of quotes the Founding Fathers made in regards to the importance of a religious and moral people in a successful Republican Democracy.

In our young nation, the Bible was used as a text book for the purpose of teaching children moral principles to live by. As time went on, the Bible was gradually replaced by other text books such as Noah Webster’s Primer. Webster’s Primer taught children to spell but was also filled with moral Bible verses. In the front of his Primer was his picture with the inscription, “Who taught millions to read but not one to sin.”

This is the exact opposite of the school curriculum today. The courts in this country have revised the First Amendment, thus erecting a wall of atheism around every public school in America, where in God is not allowed to be mentioned. This is not the same wall that Thomas Jefferson envisioned.

Has the School Prayer issue affected other Freedoms?

John Adams: Second President of the United States, Signer of the Declaration of Independence and the Bill of Rights.

* Quotes on this page are from David Bartons videos and books, which are on sale at www.wallbuilders.com.

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Witchcraft … Does God care?

What the Bible Says about Witchcraft

God forbids His people to be involved in witchcraft

You shall not eat anything with the blood: neither shall you use divination, nor witchcraft.  (Leviticus 19:26)

You shall not make any cuttings in your flesh for the dead, nor tatoo any marks upon you: I am the LORD.    (Leviticus 19:28)

God holds leaders accountable to get rid of witches

You shall not allow a witch to live.  (Exodus 22:18)

Witchcraft is sin against God.  The consequence is hell.

Now the works of the flesh are manifest, which are these; Adultery, fornication, impurity, licentiousness,  Idolatry, witchcraft, hatred, strife, jealousy, wrath, selfishness, divisions, heresies,  Envyings, murders, drunkenness, revellings, and such like: of which I tell you beforehand, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.   (Galatians 5:19 – 21)

God kicks people out of their home and out of their land for being involved in witchcraft.

There shall not be found among you any one that makes his son or his daughter to pass through the fire, or that uses divination, or sorcery, or interprets omens, or is a witch, or casts spells, or is a medium, or a wizard, or consults the dead.

For all that do these things are an abomination unto the LORD: and because of these abominations the LORD your God does drive them out from before you.  (Deuteronomy 18:10 – 12)

Do not bring a detestable thing into your house or you, like it, will be set apart for destruction. Utterly abhor and detest it, for it is set apart for destruction “(Deuteronomy 7: 26)

Don’t be surprised if people resist giving up their witchcraft.  In the future, God will kill over two billion people and the survivors will still refuse to give up the worship of demons and sorcery.

13 Then the sixth angel sounded: And I heard a voice from the four horns of the golden altar which is before God, 14 saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 So the four angels, who had been prepared for the hour and day and month and year, were released to kill a third of mankind. 18 By these three plagues a third of mankind was killed–by the fire and the smoke and the brimstone which came out of their mouths.
20 But the rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, that they should not worship demons, and idols of gold, silver, brass, stone, and wood, which can neither see nor hear nor walk. 21 And they did not repent of their murders or their sorceries or their sexual immorality or their thefts.  (Revelation 9:13-21)

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Test the Spirits

I John 4:1-4

1 Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. 2 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, 3 and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.
4 You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world.

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Rape & Abortion

The following is a collection of excerpts from Greg Koukl of Stand to Reason  str.org.  He is very persuasive in putting the questions on abortion into context.
During the 1992 race, vice-presidential candidates Gore and Quayle went face to face. Quayle fumbled badly when Gore asked him directly, “Would you take away a woman’s right to choose abortion?” Here was a great chance to bring some moral clarity to the discussion. Instead, he babbled. 

Mr. Quayle might have simply answered: I think the question is phrased wrong. Rather, “Why do you think it’s OK to kill an innocent human being just because it’s in the way and can’t defend itself?” If Al Gore objected to that characterization, it would be very fair to say, “Which one of my terms is inaccurate? Kill? Innocent? Human being? Defenseless? In the way? (Maybe you’d prefer “troublesome,” “expensive,” or just simply “crippled”?)

“If a woman was brutally raped and would be emotionally traumatized by carrying to term, would you allow her to have an abortion, or would you force her to have the child?”

This is a perfect forum for clarifying this issue, an ideal opportunity for a leader to offer clearheaded advocacy for the unborn, a terrific time to clear the rhetoric from the air and get to the real issue.

The simple answer is: Why complicate the crime of rape with the crime of taking an innocent child’s life? Or, to put it another way: Why should the child pay with its life because its father is a rapist? (This is even a better response because it asks a question.)

Now that’s the basic idea, and there are many variations that would really instruct the American people.

He could say: Why should this revolting crime against a woman be answered by taking the child’s life? Oh, I understand that might ease the mother’s pain, it might make the mother feel better (though, it may make things more difficult, too). But even if it did, even if she felt great afterwards, is that a good reason to take the life of an innocent human being, because it removes the reminder of the terrible violation she experienced? We wouldn’t even allow the mother to kill the rapist, the one who did the crime, to make her feel better. Why should we then let her kill the child?

This last idea could be put more succinctly: Should we allow the mother to summarily kill the guilty rapist if he was caught, so she would feel better? Then why should she be allowed to kill the innocent child to feel better?

Now, why couldn’t he think of this? Or why couldn’t his handlers work this out for him if he couldn’t do it on his own?

Or he could say: If we allowed an abortion under those circumstances it would send a terrible message, that when someone reminds you of something extremely painful you can eliminate them. But you can’t kill another human being just because their existence makes your life physically or emotionally burdensome.

“But,” you might say, “it’s my body and I can do what I want with it.”

First, that’s simply not true. This country is laced top to bottom with laws that govern what you can do with your body, and they’re especially restrictive when your actions might harm another person. But second–and more to the point–if that’s really true then this exception for rape completely misses the issue. If you really can do what you want with your body, and if your body and no one else’s body is involved, then abortion shouldn’t just be allowed in the case of rape or incest; it should be allowed in every case.

He could say further : I’m really glad you brought this up, because it clarifies for us what the real issue is in abortion: What kind of living thing is resting in its mother’s womb? If the unborn child is not a living person, then no excuse for abortion is necessary. If it is, then no excuse for abortion is adequate.

Ladies and gentlemen, let me make a very important point. These are not slick ways of sidestepping a tough issue. This is not clever “handling,” or putting a deft “spin” on the issue. This is not rhetoric; it’s moral education. And our country’s leaders should not just tell us what to believe, they should give us understanding and justification. They should be able to tell us why to believe it, why this is a sound, moral, course of action. They should elevate us. That’s what leaders do; they lead.

He could add: If I had a law on my desk that restricted abortion except in the cases of rape or incest I would sign it, even though I don’t think rape and incest ought to be exceptions. I’d just rather save 98% of the children whose lives are taken through abortion rather than none.

“Well, Koukl, maybe you couldn’t think of all these answers on your feet either.” Maybe you’re right. But first, I’m not running for President of the United States. Second, maybe I should be able to rattle that off in any situation when needed even if I wasn’t running for President. Maybe every pro-lifer should be able to do that. Think of what’s at stake. Are we concerned enough about this–or any important issue–to be able to understand what’s at stake and be able to articulate it in a snappy way?

This is a transcript of a commentary from the radio show “Stand to Reason,” with Gregory Koukl. It is made available to you at no charge through the faithful giving of those who support Stand to Reason. Reproduction permitted for non-commercial use only. ©1996 Gregory Koukl

For more information, contact Stand to Reason at 1438 East 33rd St., Signal Hill, CA 90755
(800) 2-REASON (562) 595-7333 www.str.org

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